The mass demonstrations that have erupted since the police murdered George Floyd echo back to the fierce militancy and revolutionary art of the 1992 Los Angeles Uprising. While the rebellion was quickly suppressed, its legacy offers lessons and hope for the present wave of protests that are fighting back against police violence.
Read moreRevolutionary Reels: Soviet Propaganda Film and the Russian Revolution
From the 1917 Revolution to the death of Stalin in 1953, Soviet film propaganda evolved in both substance and form to reflect the changing political goals of the party. Soviet film propaganda, like the Communist Party that controlled it, went through three major periods during those years: the Revolution through the end of the New Economic Policy, Stalinization and modernization, and the Great Patriotic War years. To achieve their political goals, the Communist Party focused preserving the ideals of the Revolution, justifying Bolshevik leadership, uniting the people, promoting the politics of the cultural revolution, and justifying Stalin’s leadership and methods. Through the vivid power of film, great filmmakers promoted the changing policies of the Communist Party to audiences across Russia and throughout the world.
Read moreTwentieth-Century U.S. Cultural, Intellectual, Social, and Political Reading List
This list includes the books I am reading for comprehensive exams for my Ph.D. in twentieth-century U.S. history. My three fields are cultural and intellectual history, social and political history, and film history. Since these fields overlap with each other, I have organized the list into rough thematic and chronological categories. Essentially, this list should broadly cover the ideas, music, art, politics, and social movements within the U.S. during the twentieth century.
Read moreA Fight on Two Fronts: On Jean-Luc Godard’s “La Chinoise”
Godard's La Chinoise follows a group of communist students as they plan for revolutionary action and create a “socialist theater.” Godard drew heavily from German playwright Bertolt Brecht’s theory of “dialectical theater,” a method of political theater that forces the audience to engage with the ideas presented to them. At the same time, Godard drew upon the teachings of Chinese communist leader Mao Tse-Tung, whose ideas were discussed closely among French intellectuals during the 1960s. By merging Brechtian concepts with Maoist ideas, Godard sought to turn film into a revolutionary art form, and this goal is most fully realized in La Chinoise.
Read moreExplaining the Seventies Malaise through “F Is for Family”
F Is for Family follows the Murpheys, a fictional working-class suburban family based loosely off the life of comedian Bill Burr. While the setting and the characters on the show are fictional, they represent actual historical moments, distinguishing the show as unique for its kind by depicting the tangible struggles and sensibilities of the 1970s. Since the Seventies have often been remembered as an uneventful decade, TV shows such as F Is for Family helps to correct the historical memory of this tumultuous decade through the accessible medium of popular culture.
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